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Mythology Memes

RANKING FOR BEST Mythology Meme

Oh hello there, myth enthusiasts and meme loves alike! Welcome to my little corner on the vast internet – I’m “Mythology Memes,” hosted on the ever-entertaining topyoular.com. Imagine me as that one friend who always has a quirky tale to tell, but make it Ancient Greece, Egypt, Norse… you name it, I’ve got memes about it. I’m here to breathe new life into those astonishing myths, legends, and gods you thought were just tales of old. But trust me, with a modern twist, they’re more alive and kicking than ever!

My purpose? To sprinkle a little humor over the timeless narratives that have enchanted humanity for millennia. Whether it’s Zeus getting into another peculiar predicament, Odin’s wise yet sometimes baffling advice, or Anubis getting sassy with the souls, I’ve transformed these classic stories into bite-sized chuckles that resonate with meme lovers of all ages. These aren’t your high school mythology lessons, oh no. They’re vibrant, sarcastic, and drenched in today’s internet culture humor. Imagine Hermes sporting the latest sneakers because, well, he’s quite the runner, right?

Navigating through my page on topyoular.com, you’ll find a labyrinth of memes more intricate than the Minotaur’s own maze. Every click leads you deeper into hilarity, making even the grumpiest Cyclops crack a smile. I’m not just a page; I’m a community. A gathering of like-minded souls who can appreciate the comedic gold that is mythological memes. Here, you can share your laughter, discover new myths, and even learn a thing or two, all while enjoying the art of meme-making.

So, dear visitor, whether you’re a hardcore enthusiast of mythology or just in it for a good laugh, “Mythology Memes” on topyoular.com is your go-to sanctuary. I promise to keep the torch of Prometheus burning bright with content that enlightens as much as it entertains. After all, if the ancients taught us anything, it’s that stories—and laughter—are timeless. Join me, and let’s make mythology meme-orable together!

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The depicted image showcases a scene drawn in a style reminiscent of traditional Japanese art. In the foreground, we see an animated character with pale skin, clad in traditional Japanese attire, exhibiting a look of shock and surprise. His mouth is agape, eyes wide open, as he gazes at something off-frame. He appears to be stepping back, perhaps in a reaction to an unexpected sight or event.

Next to this character, we observe an unusual entity which is the focal point of the humor in the image. This creature has an anthropomorphic form that is bending forward, presenting its posterior in the direction of the startled man. Notably, where one would expect to find the usual anatomy of a rear end, there is instead a large, conspicuous eye - complete with a golden iris and a black pupil. The eye is striking in both size and placement, demandingly drawing the viewer's attention.

The artistic backdrop comprises a moonlit night with a hauntingly barren atmosphere featuring dark trees and a suggestion of traditional Japanese architecture in the distance. The scene emits an eerie ambiance that is typically associated with folklore and ghost stories, setting a stage that implies something otherworldly taking place. It's evident that the image draws from the rich tapestry of Japanese folklore which often includes curious and fantastic mythical creatures.

Adding an explanatory layer to the image, a caption is present at the bottom. It reads, "IN JAPANESE FOLKLORE, THE SHIRIME IS A MISCHIEVOUS CREATURE WHOSE NAME MEANS 'BUTT-EYE'. IT IS SAID THAT THE SHIRIME MEANS NO HARM BUT LIKES TO SURPRISE PEOPLE BY REVEALING THAT ITS BUTT HAS A GLOWING EYE INSTEAD OF AN ANUS." The text adds depth by providing cultural context, framing the image as an interpretation of traditional myth.

The humor in this image arises from several dimensions. Firstly, there's the sheer absurdity and surreal nature of the "Shirime", a creature that upends expectations by presenting an eye where typically no eye should be. This subversion of normal anatomy can prompt laughter due to its unexpectedness and the peculiarity of such a characteristic.

Furthermore, the man's exaggerated response to the 'butt-eye' creature exaggerates the comical nature of the encounter. Comedy often comes from an unexpected twist in a familiar situation, and here, the scenario plays on the surprise element and includes a visual pun - the Shirime's name itself is a humorous take on the Japanese words for "butt" and "eye". Observers might find this playfulness within the rich cultural context of folklore and the artistic rendering of the scene to be funny. IN JAPANESE FOLKLORE THE SHIRIME IS A MISCHIEVOUS CREATURE WHOSE NAME MEANS BUTT EYE IT IS SAID THAT THE SHIRIME MEANS NO HARM BUT LIKES TO SURPRISE PEOPLE BY REVEALING THAT ITS BUTT HAS A GLOWING EYE INSTEAD OF AN ANUS

IN JAPANESE FOLKLORE THE SHIRIME IS A MISCHIEVOUS CREATURE WHOSE NAME MEANS BUTT EYE IT IS SAID THAT THE SHIRIME MEANS NO HARM BUT LIKES TO SURPRISE PEOPLE BY REVEALING THAT ITS BUTT HAS A GLOWING EYE INSTEAD OF AN ANUS

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This image is composed of two side-by-side photographs. On the left, there's a real, live black dog leaning around the corner of a red brick wall. The dog's head and ears are visible, and humorously, the position of its head aligns perfectly with a pair of human legs – clad in black tights and pink sneakers – sitting on the ground, leaning against the wall.

On the right side of the image is a drawing or representation of an ancient Egyptian deity, Anubis. Anubis is traditionally depicted with the body of a human and the head of a jackal. In this particular image, Anubis is colored vibrantly with traditional Egyptian hues of blue, red, and gold and is seen holding a staff, a symbol of power.

The humor in this image arises from the visual pun created by the juxtaposition of the dog's head and the human's legs on the left picture. It creates the amusing illusion of the dog having a human body, reminiscent of mythological or fictional creatures, such as centaurs or mermaids – or more fittingly in this context, Anubis himself.

Furthermore, viewers might find it comical due to the unintentional mimicry; it's as if the dog unknowingly transformed into a modern embodiment of Anubis. Placed side by side, the dog's innocent and casual lean around the corner is humorously elevated to a stance of mythical proportions.

The image also plays on the surprise element that catches the viewer off-guard. At first glance, the brain might register the scene on the left as a person lounging casually, but a double-take reveals the incongruous and hilarious truth that it's actually a dog 'attached' to human legs.

Lastly, the photo is an example of how perfectly timed photography can capture unexpected and funny moments that blend reality with fantasy, resulting in a scene which can provide joy, amusement, and a momentary escape from the ordinary through lighthearted visual trickery. Emefe

Emefe

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The image depicts an anthropomorphized frog seated with a disgruntled expression on its face. The frog is dressed in what appears to be a formal 18th or 19th-century attire, complete with a waistcoat, jacket, and a cravat. The apparel gives the frog a humanized characteristic, which sets the stage for the humorous juxtaposition inherent in the image.

Above the seated frog, there's a caption that reads, "MOCK THE WITCH THEY SAID." Below the frog is the complementary part of the caption stating, "IT WILL BE FUN THEY SAID." The text is overlayed directly onto the image with a meme-like quality, signaling the intent for humor.

The humor in this image largely arises from the unexpected transformation of the subject. The text suggests that the frog was once a person who decided to mock a witch and, as a consequence, was turned into a frog. This play on the classic trope of witches turning people into animals for affronts, real or imagined, is at the core of the joke.

Moreover, the frog's expression adds to the comedic effect. It seems to convey a sense of regret and disbelief, possibly reflecting on the misguided advice that led to its current predicament. The human clothing creates a stark contrast with the frog's appearance, amplifying the absurdity of the situation.

The phrase "THEY SAID" is repeated twice, implying a sort of peer pressure or false reassurance that engaging in the MOCK THE WITCH THEY SAID IT WILL BE FUN THEY SAID

MOCK THE WITCH THEY SAID IT WILL BE FUN THEY SAID

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The image presented appears to be a digitally altered or illustrated representation of a mythical or fantasy scene. It depicts two figures, one being a creature with the body of a dragon and another that seems to be a human. The creature has an upright posture and possesses wings, resembling a being you might find in folklore or a storybook setting. Its expression is one of surprise or shock, directed toward the human figure.

The human figure resembles a classical statue with exaggerated features, adding a comedic twist to the piece. It stands in a contrapposto pose, with one hand covering the lower part of its body, as if caught in an embarrassing situation. The human's startled expression and body language suggest an element of surprise or concern, as it reacts to the creature's declaration.

The humor in the image is primarily derived from the text overlay that reads, "Whoa... whoa... whoa... we ain't flying anywhere until you get some damn pants on Kenneth." This incongruent dialogue, juxtaposed with the ancient fantasy setting, operates on the unexpectedness of modern colloquial language inserted into a scene that would typically be taken seriously or seen as majestic.

The mention of "pants" in relation to the classically styled figure adds to the humorous effect. Traditional depictions of human figures from ancient art often overlook the modern societal norm of wearing clothes, which would appear ridiculous if considered in today's context. Thus, the creature’s demand for "Kenneth" to don pants before flying plays Whoa whoa whoa we ain t flying anywhere until you get some damn pants on Kenneth

Whoa whoa whoa

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